In his final letter to humanity, Kurt writes at the end of the letters, “I’ll be at your altar.” If he is speaking to humanity he must be referencing the altar of religion, of fate. If he is speaking to his wife he must mean the altar on which they built their lives: the one filled with drugs, rehab, and guitars. But maybe he’s speaking to his daughter, just a two year old girl at time of her father’s suicide, and he means he will be at her crib, her bedroom altar, waiting for her like a father feels he should. Kurt was a mystery for most of the world. Though many of us would argue we knew him all along.
Read MoreHow To Make Our Bodies Of Open Space
There’s a photograph of Georgia O’Keeffe, her face hung like a moon and her hair pulled in a dark crescent, that has always haunted me. The image pulses with power, attacking the contemporary moment with the timelessness of an icon or a specter.
Read MoreFantasy Review: Pat McGrath’s Lust MatteTrance Lipstick in the Shade – Deep Void
Pinterest is the devil. Well, not really of course but it definitely puts your loves and, let’s face it, materialism into perspective. One of my 55+ (hush!) boards is entitled If I Had Money to Burn. And it includes pottery older than Hera and beds that no longer exist. Or if they do are locked away in the perfectly preserved loft of some long dead Italian socialite. That gave me the idea of writing reviews for these and other items that I may never be able to obtain because of a lack of funds or that they simply no longer exist. It would also strengthen my copy writing chops, so win/win! Maybe this will become a new genre, fan reviewing? (Just kidding.) My first effort follows below and more will follow soon!
Read More9 Ella Fitzgerald Songs That Will Leave You Breathless
Joanna C. Valente is a human who lives in Brooklyn, New York, and is the author of Sirs & Madams (Aldrich Press, 2014), The Gods Are Dead (Deadly Chaps Press, 2015), Marys of the Sea (The Operating System, 2017), Xenos (Agape Editions, 2016) and the editor of A Shadow Map: An Anthology by Survivors of Sexual Assault (CCM, 2017). Joanna received a MFA in writing at Sarah Lawrence College, and is also the founder of Yes, Poetry, a managing editor for Luna Luna Magazine and CCM, as well as an instructor at Brooklyn Poets. Some of their writing has appeared, or is forthcoming, in Brooklyn Magazine, Prelude, Apogee, Spork, The Feminist Wire, BUST, and elsewhere.
Read MoreA Triptych of Fictions by Lauren Dostal
Buried under the snow, a hand. It crawled with fingertips as black as the hidden pavement. The man arising. The sun glaring on his home in the snow, turning it back into water. A car and then a crowd pass by and the man sits naked with his hand outstretched. Scars spiral up the muscles of his blue veined forearm--a tale he’d rather not tell and no one asks him anyway. There was a woman once, passing by she dropped a red kopeck in his hand and he thanked her. Such a strange piercing stare in her ice blue eyes bloodshot with last night’s memories still playing like a video tape across her retinas. Was he there? No, he was buried deep where no one could find him, and now his house was gone. He’d make another when the weather turned. Until then, he would sit with his hand outstretched and waiting. Maybe someone would take it.
Read MoreYes, This is a Goddamned Witchhunt
BY LISA MARIE BASILE
I’m not trying to write a researched post or a think piece. I’m just writing to you, as a person. As an appeal.
I want to talk about the "witch hunt" against men by women and non binary folks. And about the way we talk about assault.
Many of us keep hearing people say that NOT ALL MEN (oh for the love of god, not again) have done "equally bad" things. Like, taking your dick out isn't the same as rape or wielding power or money over someone so they fuck you isn't the same as touching someone. There are lots of KINDS of assault, of course. We all know this. Although there are vastly different levels of short- and long-term trauma involved, what makes something that's nonviolent and space-invading okay if the other person didn't ask for it? There is a consent issue even if the body is not involved directly. Can we update this thinking, please?
Yes. There is difference between raping someone and staring at someone, both legally and ethically, but the fact of the matter is that ALL of these behaviors have gone un-checked for a long time and both require consequences. Different consequences, but consequences nonetheless.
The baseline consequence is that these assailants must look into the abyss and have it look back. They must know that they are predatory; they must live with it; they must die knowing it. Other consequences are legal, social, familial, professional, etc.
For society to be healthy, we need to tell our kids and men and boys (and everyone) that abuse of power is not okay in any way.
I’ve have heard a LOT of people saying that many of these stories coming out against Spacey, Weinstein, Louis, etc., are "bandwagon" stories. That they're tiring, not constructive, repetitive...and, the worst, "done for attention." (Because sexual assault attention is SO fun and validating, right?).
I have briefly considered these wayward opinions, which I have seen proliferated both by men as well as by smart, compassionate, and trusted feminists, women, and non binary folks.
But I disagree with these ideas.
If it feels like a "bandwagon" or a "witch hunt" it's because it is. For so long, women/non binary people have been told—either out loud, or quietly, through small, uncomfortable gaslighting moments and fucked up interactions—that our stories don't matter. Fuck yes, we have a hunt going. Do we sit inside while others ravage through the night for change? Or do we (those of us that can or want to) finally join, as we maybe have wanted to for so long? Remember: some of us stay silent for safety purposes. So we have to fight for everyone, even if they can’t for themselves.
I have two stories I’d like to share. About molestation and harassment. Both deal with sexual assault in different ways.
I’m saying it because I’ve been feeling safer—safe enough to do so. (I’ve already got all the attention I would need, thanks, so it’s not for that. #EyeRoll).
RELATED: Should We Use Witchcraft Against Rapists?
This is about being touched: At a young age—right before adolescence, I slept over a friend's house. The stepfather touched me as I slept. He touched my friend too. She was in the space as I was. I woke up. I told the friend in the morning what her stepfather had done. I told my mother. We went to the police. The youngest daughters said he'd raped them. The oldest, 16, said it wasn't true. Their mother called me a liar. The court case against him was lost. The two girls said they had lied. There was so much disbelief and so much attack against me (they'd said I was projecting my own lack of a father figure onto him) that the girls had just given in and tried to keep the peace and said it wasn't true. With all my heart, this shit was fucking true. He had me sit on his lap in the dark multiple times. But it was the 90s, a small town, and no one fought for me and my experience. I don't speak about this much, but do not for one second think it doesn't bother me that people like this get away with this fuckery. EVERY. DAY.
This is about being harassed: A few years ago I was in a management role at a startup. Another manager hit on me, tried to touch me, made advances at me. I told my young, "hip" boss what happened and he told me "that guy does that to everyone." He asked me not to speak up. They were selling the company. They didn't want to fuck shit up. I told the HR director who was leaving. This wasn't a silent situation. What happened? NOTHING.
Both are real and bad. And worth discussing in their own way. Both are systemic. Both are caused by society feeding ideas of (mostly) male power and dominance.
So if we are bandwagoning—whether in Hollywood OR in our lives in small towns and big cities away from the silver screen—it's because we're taking a chance we feel we are not alone in taking. Who wants to stand up and shout what happens all alone? It's bad enough most of us repress it just to be able to deal.
So, have some patience. Know that people are trying to find their way around in the dark. Know that this is the way to change. It's not perfect. If there were a manual for "how to finally make it known that male toxicity is a disease and is fucking everyone up since forever" maybe we'd know how to handle it. So, if you must critique a movement, consider the reasons it may be flawed first. Emotion is not perfect.
We see all these stories and all these admissions and we think it’s strictly a women’s issue or an issue done TO people (all people I might add: people of color, cis-het people, non binary folks, and people in the LGBTQIA community, every body, shape and size, everyone) instead of BY people.
But it’s more than that. This is a MEN's issue, mostly. It’s an assailant’s issue. The survivors can’t figure your shit out for you.
What this means: if you ARE in the demographic that hasn't abused your power or treated us like objects or raped us or even made us feel super uncomfortable or told us our allegations weren't real, then speak out. Speak out to other men and spread the fucking word. What kind of human are you if you don't?
And if you are those men: stand up, take responsibility and do the work to stare yourself in the eye and come to terms with how your wound wounded others. Fix this.
We cannot all heal unless we do it together.
Lisa Marie Basile is the founding editor-in-chief and creative director of Luna Luna Magazine. She is also the moderator of its digital community. Her work has appeared in The Establishment, Bustle, entropy, Bust, Hello Giggles, Marie Claire, Good Housekeeping, greatist, Cosmopolitan and The Huffington Post, among other sites. She is the author of Apocryphal (Noctuary Press), war/lock (Hyacinth Girl Press), Andalucia (The Poetry Society of New York) and Triste (Dancing Girl Press). her book, nympholepsy, was a finalist in the 2017 tarpaulin sky book awards.
Her work can be found in PANK, the Tin House blog, The Nervous Breakdown, The Huffington Post, Best American Poetry, PEN American Center, The Atlas Review, and tarpaulin sky, among others. She has taught or spoken at Brooklyn Brainery, Columbia University, New York University and Emerson College. Lisa Marie Basile holds an MFA from The New School. @lisamariebasile
How to Dress like Your Favorite Contemporary Horror Protagonist
Even though Halloween is over, we should totally continue to practice costuming. I’ve created the following style boards so that you can dress like your favorite recent horror protagonists year round. I tried to choose affordable and versatile pieces that could be worn together or on their own, but of course if you’d rather not shop online, you can totally use these boards as inspiration during your next thrifting haul!
Read MoreFlash Fiction by Lauren Dostal
Can he see? Can he see this helpless thing that I have become? I lay my arm on the table between us. I know what he wants. Not amputation but extraction. The table is cold. My arm burns hot where it swells under the light. Silently he leans forward, feeling, prodding. I scream with pain. "Oh God!" I have forgotten. The blade flashes in the light as it plunges deep into my skin. Shocked white, the walls raise up from inside my flesh. Droplets mark the paths of capillaries where they flow into the well he has created. He is searching for it. His grey bristle eyebrows cast a shadow over the pits of his eyes and I see through to his skull, to the bones we all share. I feel him tugging. Then just like a knife slicing through soft butter, it slides out. He holds it glinting in the light. A razor blade, the tiny letters etched upon its side read "drink me". He casts it back into a jar, and when I raise my eyes I see a thousand more lining the wall, filled to overflowing with extracted pasts. I meet his stare, and for once he smiles.
Read MoreThe Barbaric Silencing of Transgender & Non-Binary People
Next month, you are turning 15. It’s almost December and you have Joan Jett hair and you are so excited to just have been kissed. You haven’t told anyone about being kissed, however, because you were kissed by two girls near the restrooms in a mall—and that’s the only place you can find privacy when your moms don’t let you close your bedroom door. When you can’t be alone.
Read More18 Retro Love Songs to Make You Feel Alive
This is for the people who would live and love in retro music if they could; this is for the people who are truly, madly, deeply in love with love; this is for them who pick up on the musical vibrations and can easily tap into feelings of sadness or madness, elation and exuberance, that passion and fire that lives within them all along. May these songs soothe you, energize you, relight you, make you fall in love all over again.
Read MoreTeen Girl Mythos, 90s Nostalgia & Ritual: An Interview With Marisa Crawford
INTERVIEW WITH MARISA CRAWFORD BY LISA MARIE BASILE
In your book, REVERSIBLE, there's a lot of water—swimming pools, or the absence of water. Tell me about your relationship to water. (For the record, I think water is god).
Hi Lisa! I didn’t consciously realize that water is so present in these poems, but now that I’m looking for it of course you’re right. Water was a big part of my childhood—I spent a lot of time in pools, and still find pools really comforting, freeing, a space where I can be outside of my head and weightless and in a sort of realm outside of the regular space we inhabit in our everyday lives. I used to go to the pool with my mom a lot in the summer when I was little, starting from when I was a baby, and I started swimming before I started talking.
Later, I had a pool in my backyard where I spent a lot of time by myself, pretending to be an Olympic diver, or a mermaid, or a movie star, doing somersaults and floating. It was a magic place where I could escape from my feelings. In high school, I tried being on the swim team but I had a hard time keeping the commitment because I preferred hanging out with boys and smoking cigarettes with my friends after school. I have a poem about this in my book called "Girl Band," about how I never saw my body as connected to my mind when I was younger so even though exercise probably would have helped me to feel less depressed and anxious as a teenager, I chose other things. My relationship to being in a pool is similar to my relationship to writing, I think. It’s floating on a feeling, trusting your instinct. It feels very free and very pure.
In your poem, "Janie and I picture ourselves when we’re grown up…" you mention drinking champagne and jumping on an enormous trampoline. Did your life turn out as you thought it would?
That poem "Dark Star" is about two female BFFs in the suburbs in high school who are being raised by single moms, and all the weird mythologies of being a teen girl and learning how to be a woman. They imagine themselves in the future as single moms pushing baby strollers together; they can't imagine lives for themselves that include caring partnerships with men. This poem is based a lot on me and my high school best friend—as a teenager, I was really invested in finding models for adulthood that didn't look like my parents, and sometimes found them in musical icons.
The poem talks a lot about Janis Joplin, and sort of imagines her as an alternate model of adult womanhood that was unconventional and wild and artistic and draped in feather boas and pearls—which is sad because Janis Joplin didn't even live to be as old as I am now, but she seemed so grown up to me in high school. I guess being an adult is never how you picture it when you're a kid, because you can’t understand how many responsibilities you’ll have and how soul-crushing capitalism is and how many compromises you will find yourself making, but I’ve managed to have a life that’s pretty filled with art and creativity and poetry and feminism. So I think that’s pretty good.
I was so fascinated when you wrote this:
"Girls are dying out. Girls are dying off. All these people yelling
at girls in their bodies. All these lyrics about dying young like it’s
gonna turn your life into a song. But it’s just a trick to get girls to
die off."
I would love to hear more about this—this generation if disappearing girls.Have we become obsessed with transcending our summers of youth and curiosity, only to become that skipped forward too soon?
That's a really interesting reading of those lines—the idea that we move too fast through girlhood. When I wrote this poem and these lines in particular, I was thinking about growing up, and aging, and the endemic of violence against women—what Rebecca Solnit calls the U.S.’s "longest war," and all the media around us that glamorizes youth, in particular for women. The poem references lines from songs like Ke$ha’s "Die Young" and others that talk about dying young like it’s a fun thing, like it means your life will be a never-ending party. There’s so much fear in our culture around what it means for women to get older. But when you think about it, the alternative of dying young is often so violent, and in particular when you consider that idea in relationship to the fact that domestic violence is a lead cause of death for women in the U.S . So I wanted to juxtapose those two ideas. (Sidenote: shout-out to the amazing artist Mary Anne Carter, who included these very lines on a giant Taco Bell fire sauce packet pillow as part of her installation Women in the Style of Taco Bell.)
I caught your Pumpkins reference and it made me seriously smile. I LOVE how this book is a snapshot in time—the 90s, mostly, although there are earlier decades in here. I’m curious; what do you think it is about the 90s that somehow STAYS mythological to us?
Thanks so much! I’m not sure if the 90s lend themselves particularly well to nostalgia or mythology in comparison to earlier decades, or if it’s the fact that we grew up then that makes that era feel particularly poignant to us. I think there is something to be said though about how much our culture’s relationship to technology has changed so much, and so quickly, during the past 20 or so years, and how we—people in our 30s and maybe our late 20s in particular—experienced that change in such a specific way. I have a poem in Reversible called "Sisterhood Isn’t Powerful" where I talk about my generation’s very unique relationship to the Internet. I didn’t have the Internet in high school.
I grew up talking to my friends on landlines in the kitchen, was elated when I finally got a cordless phone installed in my room. There was no social media, and I didn't even have my first AIM (RIP) screenname until college. I grew up listening to music obsessively and was obsessed with song lyrics in particular. I’ve always focused a lot on the words to songs, and when I wanted to know the lyrics to a song that I heard on the radio I had only my ears and my imagination as a resource. Or I could buy the CD and hope they were included in the liner notes.
Now I have access to any information, any song, any person, any answer to any question I might have right in my pocket, and unlike older people who may tend to resist it more or not be as fluent in using it, the Internet is, of course, such a seamless and integral part of my life. What other generation has this relationship to such a giant change in technology? I think that particular experience of technology changing so fast that our culture barely resembles the culture we grew up in just 20 years ago or even less really lends itself to mythologizing the culture of our youths. Maybe I partially feel called to do that in my writing as an act of preservation, archiving, remembering.
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As you write in the book, you snapped a lock of your friend's hair and kept it. You painted your nails to symbolize things, to invoke memories. What do you think it is about ritualizing that we learn early on as young girls? Why is it so intrinsic to us?
As a girl, I was always obsessed with relationships and with friendships, and I think I still am to an extent. I wanted to carve out spaces with my friends where I felt safe and seen and understood. I think that as women we are certainly taught to see ourselves in relation to others, to value connection over individualism, and I see that playing out in these poems in how female friendship sort of buoys the young woman speaker.
It still does that for me too—there’s nothing quite as healing, as gratifying as the spaces created by female friendship. I’m not sure if I think ritualizing is intrinsic to girls, but I think that rituals can create a space of strength and confidence in a world where girls are taught to doubt and hate themselves, even for participating in the girly, feminine cultures that they’re taught to participate in in the first place. Seeing your nail polish as a kind of spell or prayer is a small act of defiance.
Your work transcends genre and form. I love that. This book to me feels like a photograph, a whisper, a scent stuck to a borrowed sweater. It’s insanely comforting. How did you approach writing this? Did you intend it to be an exploration of memory, or did it all sort of fall out as a series of memories? Are these memories all true?
With these poems and most of my poetry, I wrote from an intuitive place rather than starting with a sense of intention for what I want them to be. I started writing and then looked at what all the poems had in common or what kinds of ideas they’re engaging in—memory, nostalgia, girlhood, the passage of time, how we form our identities and learn about the world through cultural artifacts like clothing and music.
Some of the memories in the book are real things that happened to me, or things that happened to people I know or knew, or things I read about, or some amalgamation of all of these things. I think I’m a hoarder of memories, and of objects that elicit those memories. There’s a poem in Reversible about how I have shoe boxes filled with photos and letters and other ephemera from high school like a Gap Scents perfume bottle that used to instantly remind me of 9th grade when I smelled it, but now I think the smell has faded. I think I’ve always been sort of obsessed with preserving memories.
What are some books you’re loving right now?
Right now I’m reading Jenny Zhang’s short story collection Sour Heart, which is so amazing, speaking of rituals of girlhood. I also just started the new essay collection Nasty Women: Feminism, Resistance & Revolution in Trump’s America, edited by Samhita Mukhopadhyay and Kate Harding.
How is WEIRD SISTER going? You know Luna Luna crushes on you babes. <3
Weird Sister crushes you back! <3 It’s going good! It’s been three years since we launched, and we’ve been steadily publishing feminist commentary on literature and pop culture, and have organized and hosted a bunch of great readings, talks, and other events. I’m proud of all the work we’ve done and in awe of all the amazing, brilliant people who have been part of it! At the moment, we’re slowing down a bit to reorganize, reassess, and figure out a way to make running the blog and organization more sustainable.
YOU CAN BUY REVERSIBLE HERE.
Marisa Crawford is the author of the poetry collections Reversible (2017) and The Haunted House (2010) from Switchback Books, and the chapbooks 8th Grade Hippie Chic (Immaculate Disciples, 2013) and Big Brown Bag (Gazing Grain, 2015). Her poems, essays, and interviews have appeared in BUST, Broadly, Hyperallergic, Bitch, Fanzine, and other publications, and are forthcoming in Electric Gurlesque (Saturnalia, 2016). Marisa is the founder and editor-in-chief of the feminist literary/pop culture website WEIRD SISTER. She lives in Brooklyn, NY.
I Believe in Ghosts: A Tragedy
I asked her to show herself to me. Please. I needed her to show herself to me. "I’m all alone," I said, "I swear I won’t be afraid." Sometimes it made me cry when she didn’t show. When not so much as a light would flicker or an object on the dash would move. There was no sign at all. I cried or I shouted or I grew very afraid.
Read MoreLit & Fashion: Miss Havisham and Her Haunted Dress
...Miss Havisham’s dress has become her shroud...
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Joanna C. Valente is a human who lives in Brooklyn, New York, and is the author of Sirs & Madams (Aldrich Press, 2014), The Gods Are Dead (Deadly Chaps Press, 2015), Marys of the Sea (The Operating System, 2017), Xenos (Agape Editions, 2016) and the editor of A Shadow Map: An Anthology by Survivors of Sexual Assault (CCM, 2017). Joanna received a MFA in writing at Sarah Lawrence College, and is also the founder of Yes, Poetry, a managing editor for Luna Luna Magazine and CCM, as well as an instructor at Brooklyn Poets. Some of their writing has appeared, or is forthcoming, in Brooklyn Magazine, Prelude, Apogee, Spork, The Feminist Wire, BUST, and elsewhere.
Read MoreMy Aimee Mann Liner Notes
The first time I heard the sound of Aimee Mann’s voice was on the television. It was on Buffy the Vampire Slayer. The episode titled "Sleeper" featured Aimee as a guest musician at the famed, fictional hangout The Bronze. Buffy was famous for bringing in real, sometimes established musicians to play on the show. Aimee, however, had a speaking role too. She played the songs "This is How it Goes" and "Pavlov’s Bell" from her 2002 album Lost In Space. Her line? "Man, I hate playing vampire towns."
Read More