BY LISA MARIE BASILE
Tune in with me.
I think about the people who will populate our future, and I ask the sky what they will see, what they will be told — through our actions and words and hunger. Will we become their ancient gods, whose lessons are bleak and hellish? Will they see how hard many of us tried and how we hoped?
Will our mythos be of hyper-consumerism, racism, lovers who are not allowed to love, bodies put into categories, plastic, the poisoned fruit, the unbearable dullness of constant performance, the addiction to the avatar, the plutocracy, the oceans crying into themselves, the sound of the air cracking against the ozone? Will all of our wounds still be present?
When I think of the people of the ancient worlds — and their gods and their cultures and their arts — I wonder what they would have wanted us to know?
Did they hope to impart a message of beauty, art, and nature? Of storytelling and culture?
Did they think we would destroy one another and the earth they danced upon in worship?
What happens to everything when we sit in the sea? Do we become a primal beautiful thing?
There is a presence that is being asked of us. Do we hear its sound? Are we the people who tolerate abuse? Are we the zombies of decadence, the digital void that consumes and hungers through screens? What if we were embodied for a day? Would we hear the great chambers of our heart, and the hearts of strangers, and the vines and sea beings we came from?
There is a constant scrolling and feeding. And it’s because we are hurting. We are disconnected. We are oppressed. We are poor. We are sick. We are not seen by society. We feel lonely, a loneliness perpetuated by hyper-connection.
How else do we live without turning to the void, which provides us beautiful and loud things to buy and be and shape ourselves into?
How do we live without abusing our neighbor, without stomping on their chest?
What if we could remember ourselves? How miraculous we are? Would we remember to be generous, to heal, to say hello? What would it look like if we all stopped pushing for a moment? What if we let the wind move us?
I feel sometimes I am a ghost. Liminal, floating through the world, eating the world around me — media and fashion and ideas that are not my own, not aligned with my values or my traumas or my soul.
I am out of time with my own soul. I am in 2020, but my heart is in the ocean eternal. I want wind and shorelines. I want fairness and justice. I want to experience beauty without the billboards looming. I want to read a book in the sunlight, and see my neighbor have the same opportunity.
But my neighbors — and your neighbors — are dying, are being murdered, and our ecosystems are gasping in our wake.
There are days that are so beautiful, so soft and real, that I have hope. These are holy days.
In Campania Italy, I have a holy day. I sit in a small stone pool. I think of the drive through the mountains from Napoli, where Pompeii stands, its breath held, looming over its land. How it preserved the stories of its people. I think always of what is preserved, what is lost.
But in the little pool, I am alone. The bed and breakfast is quiet. Tourists are out at Capri or Amalfi, the staff are napping during siesta, making pesto, somewhere else paying bills, talking on phones. I hear the hum of a generator, street dogs barking, the starlings that fly over me back and forth, definitely flirting.
I whistle and they zip over my head. We are in conversation, I know it. The earth wants me to know it sees me, wants me to see it. I am here and nowhere else. I am completely alive. I am made for this moment; we all are.
And after the late dinners of fried fish, I walk back to my room, alone. I am greeted again by the tiny birds who flutter in and out of the domed entrance, cherubs painted across the ceiling. I think of time and nature, and its concurrent obliviousness and suffering. I think of my privilege, and what I can do to preserve these stunning things.
I think of my body withstanding 100-degree heat. How I talk to the creatures in some liminal language of love. I think of how we could all be good to one another, so good that we could all have holy days.
I think of my flesh as the wine of this land. I feel the Mediterranean and the Tyrrhenian Seas in the palms of my hands. I am so alive and grateful and awake at the altar of these moments I cry for the nostalgia that hasn’t come yet, that I know I will feel. That I do feel. I am both past and present. But mostly, I am now.
I walk up the road to a farm and am greeted by a family whose hands have nurtured and translated the earth for centuries. They climb the trees, show us the olives falling. We see the farm cats idle in their sunlight, their fur dotted in soil. They are languid in pleasure and warmth.
I lose myself in the lemon trees, smell their peels; I am blessed. I step into the cool room where they keep the jugs of Montepulciano and cured meats. A cry in ecstasy is somewhere within me.
After a long day of pasta made by hand and more wine and strangers inviting me to their table and then limoncello, I walk home to my room. I am drunk on the connection. I film the walk, then stop. I do not want to capture everything; some things just exist between me and the earth. I won’t share.
My room is called Parthenope. It is etched into the wooden door. When I open the door, that is the threshold, the portal. Parthenope is a siren who lives on the coast of Naples. I imagine her body clinging to the continental shelf, her hair entwined in shell. They say she threw herself into the sea when she couldn’t please Odysseus with her siren song. Or maybe a centaur fell in love with Parthenope, only to enrage Jupiter, who turned her into Naples. The centaur became Vesuvius, and now they are forever linked — by both love and rage. Is that not humanity?
She became Naples. She became forever. Her essence is water, is earth, is the mythology of what happens when people are cruel and jealous and oppressive. Is this the message the sirens are singing? To be tolerant? To normalize cruelty? To fill the void with empty media, with images without stories?
There is always something that could destroy us, could rid us of this existence. A virus, a volcano, our own hands.
We are temporary, so quick and light and flimsy. We are but a stitch of fabric. A dream within a dream of that fabric. And yet. Here we are, becoming the ancients, carving out a way toward the future. We visit volcanos. We mythologize the earth. We drink wine and capture beauty. But then we turn our backs — on the proverbial garden, on one another, on our own bodies.
What if the earth is asking us to be better? To be still? What pose would we hold? What shape could let all the light in?
LISA MARIE BASILE is the founding creative director of Luna Luna Magazine, a popular magazine & digital community focused on literature, magical living, and identity. She is the author of several books of poetry, as well as Light Magic for Dark Times, a modern collection of inspired rituals and daily practices, as well as The Magical Writing Grimoire: Use the Word as Your Wand for Magic, Manifestation & Ritual. She's written for or been featured in The New York Times, Refinery 29, Self, Chakrubs, Marie Claire, Narratively, Catapult, Sabat Magazine, Bust, HelloGiggles, Best American Experimental Writing, Best American Poetry, Grimoire Magazine, and more. She's an editor at the poetry site Little Infinite as well as the co-host of Astrolushes, a podcast that conversationally explores astrology, ritual, pop culture, and literature. Lisa Marie has taught writing and ritual workshops at HausWitch in Salem, MA, Manhattanville College, and Pace University. She is also a chronic illness advocate, keeping columns at several chronic illness patient websites. She earned a Masters's degree in Writing from The New School and studied literature and psychology as an undergraduate at Pace University. You can follow her at @lisamariebasile and @Ritual_Poetica.